Our History

Our History

Early Years 1760s-1825

Hartwood Presbyterian Church and its graveyard are significant as part of the religious history of the established church of the eighteenth century, of the transition following disestablishment, and of the developing Presbyterian church of the nineteenth century.

A chapel-of-ease of Brunswick Parish, called Hartwood Chapel, existed at the site by at least 1767, when it was cited as a landmark in orders for repairing the road that ran by it.

The half-acre containing the chapel was sold to the parish in 1771 by Arthur Morson for five shillings “current money of the colony of Virginia,” subject to an annual payment of “one pepper corn, on St. Michael’s Day, if demanded.” Morson, a Scottish immigrant merchant whose businesses centered in Falmouth, built his home, Hartwood, about eight miles northwest of Falmouth, on the same tract as the chapel. Referred to in some eighteenth and early nineteenth century documents as Yellow Chapel, for reasons not now known.  After the Revolution and the disestablishment of the Anglican church, the chapel began to be used by Presbyterians, perhaps as early as 1798, when Morson was buried in the churchyard. The old church was definitely Presbyterian by 1807,

Hartwood Presbyterian Church was organized by William Irvine, a Presbyterian who left his native Ireland in 1803 because of religious persecution. After leaving Ireland, he settled in the Hartwood area of Stafford County, Virginia. The closest Presbyterian church was in Fredericksburg, so Irvine and other Presbyterians were interested in establishing a church that was closer to their homes in Stafford and the surrounding areas. Under the advisement of Winchester Presbytery, about forty members organized a new Presbyterian congregation as the Yellow Chapel Church on July 22, 1825. Until 1983 Hartwood was the only Presbyterian church in Stafford County.

Pre-Civil War 1825-1861

Between 1858 and 1859 the Irvine family built the church structure on their own land.  The brick structure was built in the Greek revival vernacular. The Remnants of a brick kiln on the old Irvine farm mark the place where the bricks for Hartwood Church were burned.

The simple Greek Revival architecture of the church is an important part of the range of Greek Revival expressions, particularly in religious buildings, in the Stafford-Fredericksburg-Spotsylvania region.

The Yellow Church structure no longer exists and is believed to have been removed around the time that the brick structure was erected.  There is a small depression, about twenty by thirty feet, located about sixty feet west of the present church and is believed to the probable site of the Yellow Chapel structure.

Civil War Years

Like many of the churches in the area, Hartwood Presbyterian was occupied by both Northern and Southern troops.

The Union Army occupied it for the most time. They set up camp there, causing great damage to the building.

Hartwood Presbyterian was frequently the scene of contests between portions of the two armies, for its possession, but was finally left in the hands of the Federal Union Army. They used it for a hospital where the sick & wounded were brought. They were sometimes without physicians and many necessary comforts which were supplied as far as possible by the citizens both by their visits & their means.

Hartwood Presbyterian Church was the specific site of Wade Hampton’s November 1862 capture of 137 men of the Third Pennsylvania Cavalry, most of whom were asleep inside the church building. According to the later assessment of Douglas Southall Freeman, this was “the first independent operation undertaken in Virginia exclusively by cavalry from states farther south.” The Union officer in charge, Captain George Johnson of the Third Pennsylvania Cavalry, was subsequently dishonorably discharged for “negligence and disregard for orders” in connection with the capture. The church was also the specific location of five skirmishes in the fall of 1863.

During the Civil War, all the wooden parts of the building were used for firewood, and a description of the church’s condition written in 1866 recorded that, “at the last not one vestige of the timbers or flooring was left. The pulpit, carpet, seats, blinds, sash, doors & everv thing that was combustible was burned leaving the brick walls standing.” The same document contains a list of members who pledged from one dollar to ten dollars each to rebuild and restore the church.

Francis Mankey, Co. B, 98th Regt. Penn. Infantry

It is likely that some of the unmarked graves, or others not apparent in the church graveyard, are those of soldiers who died in the skirmishes at the church or during its hospital use, during the Civil War.  There are two Civil War veterans buried in the church’s cemetery whose graves are clearly marked.  One is Francis Mankey, Co. B, 98th Regt. Penn. Infantry and the other is Elisha J. Bell, CSA.

Elisha J. Bell, CSA

 

 

Post Civil War 

Though it took some time, because the war left the region very poor, the church was repaired between 1868 and 1872 through parishioners’ donations. The church restoration was complete enough by 1868 that, on April 10 of that vear, East Hanover Presbytery officially changed the name from Yellow Chapel Church to Hartwood Church.

In 1872, the Irvin family gave the church building and one acre of land “more or less” to the trustees of Hartwood Church, the present owners; “with the earlier half-acre, the actual total of the two parcels was about 1.768 acres, the area of this nomination.” The Irvines also gave the church its pulpit furniture: a communion table, two chairs, and a sofa, all of which are still in use.

In 1915 the U.S. Congress voted $500,000 in reparations for Virginia property damaged by U.S. troops, of which $800 was paid to the trustees of Hartwood Presbyterian Church.

The addition of the education and service wings of the 1950s and 1960s completed the building as it now appears. The continued use of the same design and structural themes in the additions is a reflection of the preservation ethic of the community, as is the 1930s re-use of steps from the Fredericksburg Presbyterlan Church as benches in the yard.

In 2000, the church built the Christian Education Complex (CEC) on its property and it is used to house the church office and for many church and community functions including Hartwood Presbyterian Preschool, the church’s sponsored Scout troops, and as the local area’s voting location. 

Hartwood Presbyterian Church is listed on the National Historic Register of Places.  A historical marker is installed in front of the church.